by Daniel A. Kaufman ___ My recent dialogue with Spencer Case has gotten me thinking more about where I stand metaethically speaking. I think the discussion annoyed him, which upsets me, because I love having Spencer as a new interlocutor and friend, and I know I can be somewhat of a pit-bull in live debate – once I sink my […]
by Daniel A. Kaufman https://ruccs.rutgers.edu/images/personal-zenon-pylyshyn/class-info/FP2012_readings/Churchland_EliminativeMaterialsm.pdf In the philosophy of mind, apart from sensations, with their perplexing “qualia,” intentional states, the so-called “propositional attitudes,” have proven materialism’s biggest headache. Materialism’s greatest hope, functionalism – and particularly its computational variety – ran into trouble with the propositional attitudes by way of the Chinese (or at least, one of their Rooms), and disputes […]
by Mark English I have been engaged in some private and public discussions recently about the extent to which a scientific worldview relates to our ordinary non-scientific view of the world, and I want to pull together some provisional thoughts on the matter, especially as it relates to language. Science and ordinary thinking As I see it, there is no […]
by Daniel A. Kaufman Art is a means of union among men, joining them together in the same feelings, and indispensable for the life and progress towards well-being of individuals and of humanity. If men lacked this capacity of being infected by art, people might be more savage still, and above all, more separated from, and more hostile to, one […]
by Daniel A. Kaufman The ongoing philosophical (and to a good extent, the scientific) discussion of selves is in very poor shape, much like the discussion concerning minds and for much the same reason. We talk as if selves are things, and of course, they are, but the sense of ‘thing’ that most seem to have in mind is the […]
by Daniel A. Kaufman ‘Truth’ and ‘is true’ The most popular view on truth is some variation on the correspondence theory, according to which saying that a statement is true is saying that it “corresponds” to “reality” or “the facts” or “states of affairs” or some such thing. The trouble with this to my mind is at least threefold: (i) […]
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